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Mark 16:9-15, 20. But when they heard that he was alive and had been seen by her, they would not believe it.
Most early manuscripts don’t contain this passage from Mark, leading some to question the authenticity of it.
You do not have to believe in God to appreciate that the flowers which have sprung up in the last month and appeared out of what was barren and brown not long ago are miraculous. They are a part of a cycle that you cannot explain, understand, or control.
Nor do you have to believe in the literal resurrection of Jesus to see that people caught in vicious downward spirals can change their whole lives—and impact others—by simply letting die what is harmful inside them.
No matter where you are on the belief spectrum, there is something to Easter: namely, that life-changing and world-changing transformations are linked with death and other endings. Beginnings cannot exist without endings, and vice versa.
Finally, you do not have to believe in anything for belief to live in you.
PRAY for the Diocese of New Busa (Province of Ibadan, Nigeria)
Ps 118:14-18 or 118:19-24; Acts 4:13-21
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it appropriate that the author is willing to put aside the basic concept of literal resurrection, as seems to be the case in paragraph
three. It is the orthodox claim that Jesus is raised from the dead, bodily and entirely and is given a new, trans-physical body infused with the Holy Spirit in an unexpected manner and with unanticipated qualities. We believe in the resurrection of the body, as the Creed has us say at each Eucharist or in the Apostles Creed at MP/EP.