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Exodus 12:1-4, (5-10), 11-14. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it.
Oklahoma had a prison overcrowding problem, and contracted with private prison corporations to house thousands of prisoners. (It didn’t work—Oklahoma still has near-record overcrowding.) For months, prison staff would come in the middle of the night and gather people out of their cells, chain them, and lead them out.
I remember hearing the doors open and the chains rattle. I would creep to my door to sneak a look, all the while holding my breath, hoping it wouldn’t be our door they opened. It was simply a random selection process (or so we were told.) Therefore, there was no reason to put blood over our doors as the ancient Hebrews had done on the first Passover.
I watched one night as they led a young Cheyenne away in shackles. He had never gotten in trouble, worked every day, volunteered for several organizations on the yard—in short, he had every reason to ask “Why me?”
As he walked out, slowly, proudly, head held high, looking straight ahead, I remember wondering if he’d prayed not to be taken and realized that, whatever he had prayed, he’d been given strength and grace.
When Jesus wept, the falling tear in mercy flowed beyond all bound; When Jesus groaned, a trembling fear seized all the guilty world around.
Ps 116:1, 10-17; 1 Corinthians 11:23-26; John 13:1-17, 31b-35
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